28 February 2011

Conflicts Flare in Arab States, Testing an International Culture of Peace

On the playground, the bully attracts immediate attention by resolving conflicts with his fists; yet remains isolated from the rest of the children. But the articulate child, wise enough to use his skills to gather friends and persistently discuss a problem until it is resolved attracts the largest continuous network of followers, eventually winning over the bully, or rejecting him altogether.

Sustainable Culture of Peace
Similar scenarios like the one above were used in a decade-long effort by the United Nations to spark a global turning away from a culture of war towards a more sustainable culture of peace. A U.N. Report on the International Decade for a Culture of Peace and Non-Violence for the Children of the World (2001-2010) summarized a decade of advances from 1,054 civil society organizations working worldwide. That decade came to an end in January 2011, just as unrest in the Arab Region flared.  Some of the most notable advances came from the Arab States:

“Through training activities, we have witnessed an increasing number of participants and
people becoming more interested in our activities and in peace actions in general.” – The
Institute for Peace Studies (Egypt)
“It has been found out that schools dropout rates were reduced, youth became more
engaged, online content increased drastically and collaborative projects among children across
borders were produced and newsletters among nations were exchanged to communicate about
issues of conflict in a friendly and peaceful manner.” – World Links Arab Region  p.20


Progress Meets Obstacles
According to the Report, the desire for peaceful change needs to be articulated into the public awareness of every country of the world. The means to get that message across comes with a hefty price-tag, at a cost which all participants agreed is more easily managed by organizations promoting war and violence. Twitter, Facebook, and Internet access proved instrumental in mobilizing networks of activists in Tunisia, but states are quick to respond by cutting access. Getting the message out is not the only problem. The Report also found fault with unfiltered messages that reach a culture from afar:

“The news media and entertainment media present a very real obstacle to peace for both
adults and children. There is a steady stream daily of films, television shows, video games and
Internet promotion of blatant sexuality, lack of self esteem, violent behaviors, lack of regard for
human rights and lack of respect for human life.”
p.14

“Media has no ears for the culture of peace and nonviolence, they never want to
participate in peace activities.” – The Japanese Society for Developing the Culture of Peace
(Japan)
p.23

The Global Movement for the Culture of Peace outlines several areas of concentration including changing the values, behaviors and attitudes of a culture from that of war to that of peace. The goals are lofty, including the following:
CULTURE OF WAR AND VIOLENCE CULTURE OF PEACE AND NON-VIOLENCE
Belief in power that is based on force Education for a culture of peace
Having an enemy Tolerance, solidarity and international understanding
Authoritarian governance Democratic participation
Secrecy and propaganda Free flow of information
Armament Disarmament
Exploitation of people Human rights
Exploitation of nature Sustainable development
Male domination Equality of women and men


Critical Mass
Success in an effort to change a culture of war to a culture of peace may all boil down to numbers. He who has the larger network of people aligned with him wins. He who does not must either join the movement or face rejection. In this manner, non-violent power can best be described as an equation of critical mass.

27 February 2011

The Power of Unbridled Human Imagination as a Political and Cultural Force

Politics alone did not drive the recent throngs of people in the Middle East, like those in Tunisia and Egypt and now Libya and others, to rise up against corrupt and deceptive governments. What drove these masses of people to demand change was their belief that by replacing these governments, the life they imagined would be realized. The powers of state no longer represented nor promoted the populations' aspirations for a better existence.

In a thoughtful article, "Culture Matters More Than Politics", Creighton University Theology professor R.R.Reno posits that the "most powerful force in political life is human imagination". He refers to the fact that the constant drumming from partisan politics in the U.S. is making U.S. citizens "Marxists by default", enabling a political machine to define cultural/social values rather than the people themselves. But those members of a political machine who think they can control public opinion are mistaken, especially as the economy remains tenuous.

"Marx held that economic realities are fundamental, and questions of culture are epiphenomenal.
To use the technical terms of Marxist theory, the struggle for economic power functions as the base of social reality, while literature and poetry, music, and the arts are part of the “superstructure” that is determined by the base. Thus the primacy of politics, for whoever controls the levers of state power can influence and guide economic affairs, and thus control everythi
ng."

Pundits and partisan panderers may think they hold the reins of a social consciousness, but they are mistaken. Like hot coals from a past fire, something deeper lies smoldering at the core of a people's collective imagination,waiting for a single spark to ignite. As of yet, no state has employed inception to steer the dreams and imagination of its people. The force of human imagination remains unbridled, and therefore, a worthy force in inciting upheaval over dominating authority.

In a "G-Zero" World, Military Might Takes a Backseat in Cultural Conflicts

The United States has defined, driven, and determined the global outreach of its culture and economy for the six decades since World War II. With 2011, however, we've emerged into a "G-Zero" world, in which no outstanding power drives the rest. Several cultures compete for dominance, or merely to remain vibrant and alive. The conflict no longer carries the military weight it once wielded. China, for example, is just as intent on preserving and promoting its culture as well as its products.

The forecast for resolving cultural conflicts may appear more daunting to North America in the decades to come, as it has lost its position as the heavy hand in negotiations. To decrease the tension with sparring partners, it must rely on its capacity to remain confident that in the act of awakening democratic possibilities in other people, it empowers them to imagine and share the "American dream".The trick is to remain authentic in this effort, even when overshadowed by emerging powers.